The Tamang Tribe | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Iman Singh Chemjong दिपेन योङहाङ | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Tamang folk tales reveal that during the early days of resettling in the Kathmandu valley, a public sport to prove the physical as well as spiritual might of the Twelve Tamang leaders was held to prove themselves worthy as military officers. Moktan, the chief of them all, took the initiative and brought a heavy iron beam and twisted it. Seeing this, the Bal leader brought a long pole and drove it against a precipice and pierced the innermost part of the precipice with so much force that water oozed out in a current. Bomzan then weaved a golden basket and collected this magical water without allowing even a single drop to leak from the basket. Ghising by the dint of his magic vaporized a lake and transformed it into a massive cloud. Pakhrin then brought a bronze plate and stared at it so hard that the strength of the glare broke the plate into pieces. Yonzon in turn suddenly produced a raging hailstorm while Syangdan created fire and the Thing leader extinguished the fire by pouring rain over it. Not daunted by such magical prowess Goley revealed a skyful of stars in broad daylight and Giaba spread a thick blanket of haze over it. Then Mikchan transformed a stick into a poisonous viper and Bozu made a vulture swallow it. Although, these folk tales now sound highly fictitious, it proved that the twelve vying Tamang leaders were skilled occultists and qualified as worthy Tibetan military officers.
Now, the Twelve Tamang officers made Central Nepal their permanent settlement and settled around the Kathmandu valley and renamed villages after their names. Their villages were respectively called Moktan kipat, Bal kipat, Bomzan kipat, Ghising kipat, Pakhrin kipat, Yonzon kipat, Syangdan kipat, Thing kipat, Goley kipat, Giaba kipat, Mikchan kipat and Bozu kipat in the Chatara and Dhading districts. They ruled these villages till the Gurkha invasion in the west. Their kipat lands were annexed to the Gorkha Kingdom during the reign of King Prithvi Narayan Shah in 1768 AD.
Adoption of Nationality
All offspring from a Brahmin, Kshetri and Thakuri with a Tamang woman would be included in the Tamang tribe with the family title of Gothar or Godar Tamang of the Atharah jat. In the olden days, prior to the Gorkha conquest the progeny of a Tamang woman with a Khas used to be called Gothar or Godar Tamang. However since the Gorkha conquest, they have been called Khattris*.
The Ngarba Tamang was the term used for the progeny born of a Newar with a Tamang woman. Similarly, Sangri Tamang for progenies of either Gurung, Magar, Limbu, Rai or Sunwar through a Tamang woman. Although this was a good policy for nation building, the tradition of its usage came to an end since the children retained the family titles of their father.
Tamangs as Soldiers
All the Tamangs belong to the Kirat tribe and were recruited along with the other Kirat tribes of Limbu, Rai and Sunwar, Surung and Magars in the 10th and 7th Gurkha Rifles and were identified as being a part of the the brave Gurkhas of Nepalese nationality.
Their Language
Tamang language belongs to the Tibeto-Burman or Kirat group of the Himalayan region, and has a close affinity with the Gurung or Tamu, Thakali or Tamang and Yolmo or Kagatey Tamang languages. Buddhism is their main religion The Sherpas, the Walungeys and the Shingsabas also belong to the Kirat group.
Tamang Classes
Barah Tamangs are divided into Bal, Baju, Baltong, Blan, Bomjan, Chepenkor, Chumi, Dong, Dongba, Dumjan, Glan, Gomden, Ghising, Gaiba, Goley, Gongba, Grangdan, Hopthen Jimba, Jongan, Jumi, Khani khor, Khiungba, Kitung, Kulden, Lama, Gongju, Lamakhor, Loho, Lopchan, Lungba, Marnumba, Mikchan, Moktan, Neki nesur, Pakhrin, Palchokey, Rumba, Sherba, Khor, Syangden, Singar, Syangbo, Suktel, Toishin, Thing, Thokor, Titung, Tungba, Waiba and Yonjan classes.
The Atharah Tamangs are divided into Gothar or Godar, Ngarba and Sangri classes.
* Gurkhas by E. Vanasitart, page 142
Courtesy: Chemjong, Iman Singh. 2003. History and Culture of Kirat Peoples. Kirat Yakthung Chumlung
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